Latest

Saturday, April 2, 2011

Islam and concept of peace

ISLAM, Christianity and Judaism are all scriptural religions, which affirm the existence of a divine revelation in written form, and hence their adherents are identified as ‘People of the Book.’ According to Muslims’ belief, Allah sent revelation first to Moses (as found in the Hebrew scripture the Torah), then to Jesus (the Gospel) and finally to Prophet Muhammad, peace be upon him, (through the Islamic scripture, the Qur’an).
Prophet Muhammad is not considered the founder of the new religion – Islam. The Prophet (peace be upon him) said that he did not bring a new message from a new God but called people back to the one God and to a way of life they had forgotten or deviated from it. It is because the Qur’an contains many references to stories and figures in the Old and New Testaments, including Adam and Eve, Abraham and Moses, David and Solomon and Jesus and Mary.
According to Islamic belief, Allah’s original message that was received by Moses and later by Jesus over time had been distorted. Thus Muslims recognize the Torah and Gospel as a combination of original revelation but later human additions were made, such as the elevation of Jesus from Prophet to the son of God. Therefore, the Qur’an is the Islamic scripture, which was revealed to Prophet Muhammad (peace be upon him) from God through the Archangel Gabriel, to Prophet Muhammad (peace be upon him), the last or ‘seal’ of the Prophets and hence the Qur’an is the eternal, literal word of Allah preserved in Arabic language.
The basic beliefs and tenets of the three beautiful and monotheistic religions are almost similar to each other as well as all the three are descendants of Abraham who worship the same God. However, I have taken this topic to counter the allegations that are being leveled against Islam and Muslims. Actually, Islam is a religion of peace and tolerance, which does not allow its followers to harm any one.
However, Judaism, Christianity and Islam share a common belief in the oneness of Allah, Prophets of Allah, His divine and eternal reward and punishment. Peace is common to all the three faiths.

Violence
There are numerous verses in the Qur’an which emphasize peace, tolerance and tranquility while it strongly prohibits violence. The term Islam itself means peace and it is based on compassion, love, tolerance, gentleness and forgiveness whereas violence, aggression and cruelty are against its nature. Muslims are made target of violence and terrorism in some places and they are themselves taking resort to violence and terrorism in some other places. Now, some questions arise in mind that in what circumstances Islam allows force and what are the Islamic ethics of war? When does use of force become terrorism and when does Islam allow terrorism in any situation? Can Muslims prevent violence against them by counter-violence?
There are many verses in the Qur’an and sayings of Prophet Muhammad (peace be upon him) which confirm that offensive force is strictly prohibited in Islam. But there are also such cases in the Qur’an according to which violence could have been answered with violence but it was not done, (e.g., Qur’an, 5:27-32)
Permission for use of force that leads to loss of human life and property was granted in a very specific situation. It was the time when Muslims were living in Madina in the lifetime of Prophet Muhammad (peace be upon him), the enemy targeted Muslims, attacked their land and some Muslims living in Makkah were also tortured, only then Allah permitted Muslims to use force against those who hurt them. This permission to fight was not an offensive war to occupy other people’s land but it was a war to defend Muslims and to prevent such attacks in the future. It was the time when the aggressors were not only attacking Muslims in Madina but they were targeting Muslims elsewhere too and forcing people not to accept Islam. Thus the purpose of fighting a war was to end aggression.
Hence, use of force to punish for crimes, or to defend Islam and Muslims or to fulfil Allah’s mission or to regain human freedom and right to choose one’s way of life, is permitted only to the extent that it is necessary. Otherwise, it becomes itself an act of tyranny and aggression, which is strictly forbidden by Islam. The Qur’an does not give people the right to take the law into their own hands. Islam also does not encourage violence in response to violence.

Violence and terrorism
Some individuals or groups who are living under the jurisdiction of any other authority or state and resorting to violence, their use of force will be characterized as terrorism. Terrorism is an act of killing the enemy’s men without discriminating between belligerent and non-belligerent. As a result, innocents, particularly children, women and elderly people lose their lives and their properties are destroyed. Islam strictly prohibits all these acts of violence because as mentioned earlier, there is no place for violence or terrorism in Islam.
But some Muslims have engaged in violence and try to justify their actions. Many people, who have very little knowledge of Islam and Muslims, think as if Islam fosters violence and terrorism. But, this is not the case. Islam, like all other religions of the world, neither supports nor sanctions illegitimate violence. It only permits Muslims in very specific cases to defend themselves, their families, religion and community from aggression.

Violence and the
current situation
Now an attempt to examine Islam’s position on violence may be in the fitness of things. For this, the most hot and explosive issue of Palestine may be discussed very briefly and then the cases of American aggression in the name of combating terrorism.
Palestine had been a Muslim majority land, which was occupied and subjected by the Jews who have been unleashing violence and oppressing its inhabitants since 1948 and especially since 1967. The occupiers are not willing to vacate the land despite the UN resolutions and international pressure. The Palestinians are living without a homeland. In view of the known fact and situation of Palestine, one may say that the defensive use of force should be permitted by Islam to the Palestinians to defend their rights.
As a religion, Islam does not put itself in an attitude of conflict towards other heavenly religions. It is a religion of peace and tolerance and has always advocated the cause of human rights, brotherhood, freedom and equality and hence Islam is a model religion for the development of pluralistic society in the modern age of globalization. An Islamic society is not formed of Muslims only, but of Muslims, Christians, Jews and people of other faiths living together under the rule of Islam. Today, the world is striving for peace; but unless there is greater understanding among the followers of different religions there is very little hope for success.

Conclusion

There is a misconception that Islam and Muslims are a thereat to the world peace. But my argument is that all this misunderstanding about Islam and Muslims is simply because of lack of proper knowledge about Islam and its followers. As far as Muslims are concerned, they should understand this reality that violence is not at all a strategy to deal with Muslims’ issues and problems. It is only a mistake, a big mistake that Muslims must realize and abandon the path of deviation. They should instead follow the path of righteousness, wisdom, patience and tolerance. Because, the real weapons of Muslims are their Islamic character and their ideology in which they believe and which they want to communicate to the entire humanity. Since the Qur’an is a message of peace as well as a unique divine book – a source of guidance for the entire humanity, all people have an equal right to benefit from this eternal source of wisdom and guidance.

– By Dr. Ghulam Mursaleen, Courtesy: The Muslim World League Journal, Makkah


Links:
CONSULTING/TRAINING: http://alfalahconsulting.com
CONSULTANT/TRAINER: http://ahmad-sanusi-husain.com

Avoiding What is Doubtful

The Prophet Muhammad (peace be upon him) said “That which is lawful is clear, and that which is unlawful is also quite clear. Between these two is that which is ambiguous, which most people do not know. One who avoids the doubtful safeguards his faith and his honor.”
——— Riyadh-us-Salaheen, Hadith 588.


Links:
CONSULTING/TRAINING: http://alfalahconsulting.com
CONSULTANT/TRAINER: http://ahmad-sanusi-husain.com

Asma al-Husna: The Most Beautiful Names of Allah (99 Names of Allah)


In the name of Allah, the Beneficent, the Merciful

There is no deity but Allah.

99 NAMES OF ALLAH

1. Allah
Allah, He who has the Godhood which is the power to create the entities.

2. Ar-Rahman
The Compassionate, The Beneficent, The One who has plenty of mercy for the believers and the blasphemers in this world and especially for the believers in the hereafter.

3. Ar-Raheem
The Merciful, The One who has plenty of mercy for the believers.

4. Al-Malik
The King, The Sovereign Lord, The One with the complete Dominion, the One Whose Dominion is clear from imperfection.

5. Al-Quddoos
The Holy, The One who is pure from any imperfection and clear from children and adversaries.

6. As-Salaam
The Source of Peace, The One who is free from every imperfection.

7. Al-Mu'min
Guardian of Faith, The One who witnessed for Himself that no one is God but Him. And He witnessed for His believers that they are truthful in their belief that no one is God but Him.

8. Al-Muhaimin
The Protector, The One who witnesses the saying and deeds of His creatures.

9. Al-^Azeez
The Mighty, The Strong, The Defeater who is not defeated.

10. Al-Jabbaar
The Compeller, The One that nothing happens in His Dominion except that which He willed.

11. Al-Mutakabbir
The Majestic, The One who is clear from the attributes of the creatures and from resembling them.

12. Al-Khaaliq
The Creator, The One who brings everything from non-existence to existence.

13. Al-Bari'
The Evolver, The Maker, The Creator who has the Power to turn the entities.

14. Al-Musawwir
The Fashioner, The One who forms His creatures in different pictures.

15. Al-Ghaffaar
The Great Forgiver, The Forgiver, The One who forgives the sins of His slaves time and time again.

16. Al-Qahhaar
The Subduer, The Dominant, The One who has the perfect Power and is not unable over anything.

17. Al-Wahhaab
The Bestower, The One who is Generous in giving plenty without any return. He is everything that benefits whether Halal or Haram.

18. Al-Razzaaq
The Sustainer, The Provider.

19. Al-Fattaah
The Opener, The Reliever, The Judge, The One who opens for His slaves the closed worldly and religious matters.

20. Al-^Aleem
The All-knowing, The Knowledgeable; The One nothing is absent from His knowledge.

21. Al-Qaabid
The Constricter, The Retainer, The Withholder, The One who constricts the sustenance by His wisdom and expands and widens it with His Generosity and Mercy.

22. Al-Baasit
The Expander, The Enlarger, The One who constricts the sustenance by His wisdom and expands and widens it with His Generosity and Mercy.

23. Al-Khaafid
The Abaser, The One who lowers whoever He willed by His Destruction and raises whoever He willed by His Endowment.

24. Ar-Raafi^
The Exalter, The Elevator, The One who lowers whoever He willed by His Destruction and raises whoever He willed by His Endowment.

25. Al-Mu^iz
The Honorary, He gives esteem to whoever He willed, hence there is no one to degrade Him; And He degrades whoever He willed, hence there is no one to give Him esteem.

26. Al-Muthil
The Dishonorer, The Humiliator, He gives esteem to whoever He willed, hence there is no one to degrade Him; And He degrades whoever He willed, hence there is no one to give Him esteem.

27. As-Samee^
The All-Hearing, The Hearer, The One who Hears all things that are heard by His Eternal Hearing without an ear, instrument or organ.

28. Al-Baseer
The All-Seeing, The One who Sees all things that are seen by His Eternal Seeing without a pupil or any other instrument.

29. Al-Hakam
The Judge, He is the Ruler and His judgment is His Word.

30. Al-^Adl
The Just, The One who is entitled to do what He does.

31. Al-Lateef
The Subtle One, The Gracious, The One who is kind to His slaves and endows upon them.

32. Al-Khabeer
The Aware, The One who knows the truth of things.

33. Al-Haleem
The Forebearing, The Clement, The One who delays the punishment for those who deserve it and then He might forgive them.

34. Al-^Azeem
The Great One, The Mighty, The One deserving the attributes of Exaltment, Glory, Extolment, and Purity from all imperfection.

35. Al-Ghafoor
The All-Forgiving, The Forgiving, The One who forgives a lot.

36. Ash-Shakoor
The Grateful, The Appreciative, The One who gives a lot of reward for a little obedience.

37. Al-^Aliyy
The Most High, The Sublime, The One who is clear from the attributes of the creatures.

38. Al-Kabeer
The Most Great, The Great, The One who is greater than everything in status.

39. Al-Hafeez
The Preserver, The Protector, The One who protects whatever and whoever He willed to protect.

40. Al-Muqeet
The Maintainer, The Guardian, The Feeder, The Sustainer, The One who has the Power.

41. Al-Haseeb
The Reckoner, The One who gives the satisfaction.

42. Aj-Jaleel
The Sublime One, The Beneficent, The One who is attributed with greatness of Power and Glory of status.

43. Al-Kareem
The Generous One, The Bountiful, The Gracious, The One who is attributed with greatness of Power and Glory of status.

44. Ar-Raqeeb
The Watcher, The Watchful, The One that nothing is absent from Him. Hence it's meaning is related to the attribute of Knowledge.

45. Al-Mujeeb
The Responsive, The Hearkener, The One who answers the one in need if he asks Him and rescues the yearner if he calls upon Him.

46. Al-Wasi^
The Vast, The All-Embracing, The Knowledgeable.

47. Al-Hakeem
The Wise, The Judge of Judges, The One who is correct in His doings.

48. Al-Wadood
The Loving, The One who loves His believing slaves and His believing slaves love Him. His love to His slaves is His Will to be merciful to them and praise them: Hence it's meaning is related to the attributes of the Will and Kalam (His attribute with which He orders and forbids and spoke to Muhammad and Musa -peace be upon them- . It is not a sound nor a language nor a letter.).

49. Al-Majeed
The Most Glorious One, The Glorious, The One who is with perfect Power, High Status, Compassion, Generosity and Kindness.

50. Al-Ba^ith
The Resurrecter, The Raiser (from death), The One who resurrects His slaves after death for reward and/or punishment.

51. Ash-Shaheed
The Witness, The One who nothing is absent from Him.

52. Al-Haqq
The Truth, The True, The One who truly exists.

53. Al-Wakeel
The Trustee, The One who gives the satisfaction and is relied upon.

54. Al-Qawiyy
The Most Strong, The Strong, The One with the complete Power.

55. Al-Mateen
The Firm One, The One with extreme Power which is uninterrupted and He does not get tired.

56. Al-Waliyy
The Protecting Friend, The Supporter.

57. Al-Hameed
The Praiseworthy, The praised One who deserves to be praised.

58. Al-Muhsee
The Counter, The Reckoner, The One who the count of things are known to him.

59. Al-Mubdi'
The Originator, The One who started the human being. That is, He created him.

60. Al-Mu^eed
The Reproducer, The One who brings back the creatures after death.

61. Al-Muhyi
The Restorer, The Giver of Life, The One who took out a living human from semen that does not have a soul. He gives life by giving the souls back to the worn out bodies on the resurrection day and He makes the hearts alive by the light of knowledge.

62. Al-Mumeet
The Creator of Death, The Destroyer, The One who renders the living dead.

63. Al-Hayy
The Alive, The One attributed with a life that is unlike our life and is not that of a combination of soul, flesh or blood.

64. Al-Qayyoom
The Self-Subsisting, The One who remains and does not end.

65. Al-Waajid
The Perceiver, The Finder, The Rich who is never poor. Al-Wajd is Richness.

66. Al-Waahid
The Unique, The One, The One without a partner.

67. Al-Ahad
The One.

68. As-Samad
The Eternal, The Independent, The Master who is relied upon in matters and reverted to in ones needs.

69. Al-Qaadir
The Able, The Capable, The One attributed with Power.

70. Al-Muqtadir
The Powerful, The Dominant, The One with the perfect Power that nothing is withheld from Him.

71. Al-Muqaddim
The Expediter, The Promoter, The One who puts things in their right places. He makes ahead what He wills and delays what He wills.

72. Al-Mu'akh-khir
The Delayer, the Retarder, The One who puts things in their right places. He makes ahead what He wills and delays what He wills.

73. Al-'Awwal
The First, The One whose Existence is without a beginning.

74. Al-'Akhir
The Last, The One whose Existence is without an end.

75. Az-Zaahir
The Manifest, The One that nothing is above Him and nothing is underneath Him, hence He exists without a place. He, The Exalted, His Existence is obvious by proofs and He is clear from the delusions of attributes of bodies.

76. Al-Baatin
The Hidden, The One that nothing is above Him and nothing is underneath Him, hence He exists without a place. He, The Exalted, His Existence is obvious by proofs and He is clear from the delusions of attributes of bodies.

77. Al-Walee
The Governor, The One who owns things and manages them.

78. Al-Muta^ali
The Most Exalted, The High Exalted, The One who is clear from the attributes of the creation.

79. Al-Barr
The Source of All Goodness, The Righteous, The One who is kind to His creatures, who covered them with His sustenance and specified whoever He willed among them by His support, protection, and special mercy.

80. At-Tawwaab
The Acceptor of Repentance, The Relenting, The One who grants repentance to whoever He willed among His creatures and accepts his repentance.

81. Al-Muntaqim
The Avenger, The One who victoriously prevails over His enemies and punishes them for their sins. It may mean the One who destroys them.

82. Al-^Afuww
The Pardoner, The Forgiver, The One with wide forgiveness.

83. Ar-Ra'uf
The Compassionate, The One with extreme Mercy. The Mercy of Allah is His will to endow upon whoever He willed among His creatures.

84. Malik Al-Mulk
The Eternal Owner of Sovereignty, The One who controls the Dominion and gives dominion to whoever He willed.

85. Thul-Jalali wal-Ikram
The Lord of Majesty and Bounty, The One who deserves to be Exalted and not denied.

86. Al-Muqsit
The Equitable, The One who is Just in His judgment.

87. Aj-Jaami^
The Gatherer, The One who gathers the creatures on a day that there is no doubt about, that is the Day of Judgment.

88. Al-Ghaniyy
The Self-Sufficient, The One who does not need the creation.

89. Al-Mughni
The Enricher, The One who satisfies the necessities of the creatures.

90. Al-Maani^
The Preventer, The Withholder.

91. Ad-Daarr
The Distresser, The One who makes harm reach to whoever He willed and benefit to whoever He willed.

92. An-Nafi^
The Propitious, The One who makes harm reach to whoever He willed and benefit to whoever He willed.

93. An-Noor
The Light, The One who guides.

94. Al-Haadi
The Guide, The One whom with His Guidance His believers were guided, and with His Guidance the living beings have been guided to what is beneficial for them and protected from what is harmful to them.

95. Al-Badi^
The Incomparable, The One who created the creation and formed it without any preceding example.

96. Al-Baaqi
The Everlasting, The One that the state of non-existence is impossible for Him.

97. Al-Waarith
The Supreme Inheritor, The Heir, The One whose Existence remains.

98. Ar-Rasheed
The Guide to the Right Path, The One who guides.

99. As-Saboor
The Patient, The One who does not quickly punish the sinners. "...There is nothing whatever like unto Him, and He is the One that hears and sees (all things). Qur'an [42:11]

---
Consultant-Speaker-Motivator: www.ahmad-sanusi-husain.com 
Alfalah Consulting - Kuala Lumpur : www.alfalahconsulting.com
Islamic Investment Malaysia: www.islamic-invest-malaysia.com

Thursday, November 11, 2010

Quranic verse on Hajj : Help you one another in Al-Birr and At-Taqwa (virtue, righteousness and piety); but do not help one another in sin and transgression

O you who believe! Violate not the sanctity of the Symbols of Allah, nor of the Sacred Month, nor of the animals brought for sacrifice, nor the garlanded people or animals , and others nor the people coming to the Sacred House (Makkah), seeking the bounty and good pleasure of their Lord. But when you finish the Ihram (of Hajj or 'Umrah ), you may hunt, and let not the hatred of some people in (once) stopping you from Al-Masjid-Al-Haram (at Makkah) lead you to transgression (and hostility on your part). Help you one another in Al-Birr and At-Taqwa (virtue, righteousness and piety); but do not help one another in sin and transgression. And fear Allah. Verily, Allah is Severe in punishment.
(سورة المائدة , Al-Maeda, Chapter #5, Verse #2)

Quranic verse on Hajj : whoever disbelieves [i.e. denies Hajj (pilgrimage to Makkah), then he is a disbeliever of Allah]

In it are manifest signs (for example), the Maqam (place) of Ibrahim (Abraham); whosoever enters it, he attains security. And Hajj (pilgrimage to Makkah) to the House (Ka'bah ) is a duty that mankind owes to Allah, those who can afford the expenses (for one's conveyance, provision and residence); and whoever disbelieves [i.e. denies Hajj (pilgrimage to Makkah), then he is a disbeliever of Allah], then Allah stands not in need of any of the 'Alamin (mankind, jinn and all that exists) .
(سورة آل عمران , Aal-e-Imran, Chapter #3, Verse #97)

Quranic verse on Hajj: the best provision is At-Taqwa (piety, righteousness)

The Hajj (pilgrimage) is (in) the well-known (lunar year) months (i.e. the 10th month, the 11th month and the first ten days of the 12th month of the Islamic calendar, i.e. two months and ten days). So whosoever intends to perform Hajj therein (by assuming Ihram), then he should not have sexual relations (with his wife), nor commit sin, nor dispute unjustly during the Hajj. And whatever good you do, (be sure) Allah knows it. And take a provision (with you) for the journey, but the best provision is At-Taqwa (piety, righteousness). So fear Me, O men of understanding!
(سورة البقرة , Al-Baqara, Chapter #2, Verse #197)

Quranic verse on Hajj : accept our repentance...

Our Lord! And make us submissive unto You and of our offspring a nation submissive unto You, and show us our Manasik (all the ceremonies of pilgrimage - Hajj and 'Umrah), and accept our repentance. Truly, You are the One Who accepts repentance, the Most Merciful.
(سورة البقرة , Al-Baqara, Chapter #2, Verse #128)

Wednesday, June 2, 2010

Female Professor of Neuroscience from USA converts to Islam



This Professor at the University of Texas became a Muslim and made the trip to Mecca to visit the ultimate house of God. She followed the true way of life even though it displeased her family and friends.

Sunday, July 19, 2009

Real Miracles of Islam - Isra' and Miraj of Prophet Muhammad! 2/2



The night Journey.

Allah sent the prophets as a mercy to the slaves and supported them with miracles to indicate the truthfulness of their message. Of all the prophets, our Prophet, Muhammad, was blessed with the most miracles. Al-Isra' and al-Mi^raj are among the many miracles of Prophet Muhammad.

The miracle of al-Isra' is confirmed in the Qur'an. In Surat al-Isra', Ayah 1, Allah said:

which means: [Praise be to Allah Who enabled His slave, Muhammad, to make the journey at night from Masjid al-Haram in Makkah to Masjid al-Aqsa in Jerusalem, which is surrounded a blessed land.]

This journey is also confirmed in the sahih hadith. As such, there is scholarly consensus (ijma^) Prophet Muhammad journeyed in body and soul the night of al-Isra' from Masjid al-Haram in Makkah to Masjid al-Aqsain Jerusalem. Moreover, these scholars indicated the person who denies al-Isra' is a blasphemer for belying the explicit text of the Qur'an.

Before the Prophet took this night journey, the ceiling of the house in which he was staying was opened, and Jibril descended. He cut open the chest of Prophet Muhammad and washed that open area with Zamzam water. Then he emptied something from a container into the chest of the Prophet to increase his wisdom as well as the strength of his belief. This was done to prepare the Messenger of Allah for that which he had yet to see in the upper world from among the wonders of the creation of Allah.

Al-Isra'
After the Prophet performed the Evening Prayer (^Isha'), Jibril came to him with a white animal, slightly larger than a donkey yet smaller than a mule. This animal was the buraq,--one of the animals of Paradise. Jibril held the buraq by his ear and told the Prophet to mount it. When the buraq was mounted, the Prophet set forth.

The buraq is a very fast animal; the length of the buraq's stride is the farthest distance it's eye can see. The Prophet and Jibril arrived to a land with palm trees. Jibril told the Prophet to dismount and pray, so the Prophet dismounted the buraq and prayed two rak^as. Jibril asked him, "Do you know where you prayed?" and the Prophet answered, "Allah knows best." Jibril told him, "This is Yathrib; this is Taybah. "." (These are two names for the city of al-Madinah.) Before the Prophet emigrated to al-Madinah, it was called Taybah and Yathrib. It earned the name al-Madinah after the Prophet emigrated to it.

Real Miracles of Islam - Isra' and Miraj of Prophet Muhammad! Part 1/2



Al-Isra'

After the Prophet performed the Evening Prayer (^Isha'), Jibril came to him with a white animal, slightly larger than a donkey yet smaller than a mule. This animal was the buraq,--one of the animals of Paradise. Jibril held the buraq by his ear and told the Prophet to mount it. When the buraq was mounted, the Prophet set forth.


1- On Prophet Muhammad's journey from Masjid al-Haram to Masjid al-Aqsa, Allah enabled him to see some of His wondrous creations. Allah enabled the Prophet to see the world (dunya) like an old woman. However, this old woman was wearing a great deal of jewelry, and in this there is an indication signifying the reality of the world.

2- Allah enabled the Prophet to see Iblis. The Prophet saw something on the side of the road which did not dare to stand in his way or speak to him. What the Prophet saw was Iblis. Originally, Iblis was a believer and lived with the angels in Paradise. When Allah ordered the angels to prostrate (sujud) to Prophet Adam, Iblis was ordered to prostrate to him as well. The angels prostrated to Adam in obedience to Allah, because angels do not disobey Allah. However, Iblis did not obey, and he objected to the order of Allah. He said, "You created me out of fire, and You created him out of clay. How do You order me to prostrate to him?" So this objection by Iblis to the order of Allah was the first blasphemy he committed.

3- On his journey, the Prophet smelled a very nice odor. He asked Jibril about this pleasant scent and Jibril informed him this good smell was coming from the grave of the woman whose duty used to be to comb Pharaoh's daughter's hair.

4- During his trip, the Prophet saw people who were planting and reaping in two days. Jibril told the Prophet, "These were the people who fight for the sake of Allah (mujahidun). ")."

5- The Prophet also saw people whose lips and tongues were clipped with scissors made of fire. Jibril told the Prophet, "These are the speakers of sedition (fitna) who call people to misguidance."

6- He also saw a bull which exited a very small outlet, then was trying in vain to return through that small outlet. Jibril told the Prophet, "This is the example of the bad word--once spoken, it cannot be returned."

7- The Prophet saw people grazing like animals, with very little clothing on their private parts. Jibril told the Prophet, "These are the ones who refused to pay zakat. "."

8- The Prophet saw angels smashing some people's heads with rocks. These heads would return to the shape they had been, and then the angels would smash their heads again--and so on. Jibril told the Prophet, "These are the ones whose heads felt too heavy to perform prayer--the ones who used to sleep without praying."

9- On his journey the Prophet saw people who were competing to eat some rotten meat--ignoring meat that was sliced and unspoiled. Jibril told the Prophet, "These are people from your nation who leave out that which is permissible (halal), and consume that which is forbidden ((haram). "This reference was to the fornicators, that is, the ones who left out the permissible (marriage) and committed sins (fornication).

10- Also, the Prophet saw people who were drinking from the fluid coming from the bodies of the fornicators, (water mixed with blood). Jibril indicated to the Prophet these were the ones who were drinking the alcohol which is prohibited in this world.

11- The Prophet saw people scratching their faces and chests with brass finger nails. Jibril said, "These are the examples of those who commit gossip ((ghibah))."
.

facebook : Islamic-Quran-Sunnah (English)

facebook : Islam-Quran-Sunnah (Bahasa Melayu)